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| The interior (ruai and rooms) of the Taman Kelempiau, Tapang Sambas, longhouse is owned and managed by members of CUKK. All materials used, except for the roof, are made from selected wood. Photo credit: Masri Sareb. |
SEKADAU - The Dayak Research Center (DRC): The Dayak longhouse, or rumah betang, is a profound symbol of cultural heritage, community, and resilience for the Dayak people of Borneo. These iconic structures reflect not only architectural grandeur but also the traditions, values, and way of life deeply intertwined with the Dayak's connection to their land and history.
More than just buildings, longhouses serve as the heart of communal living, fostering interdependence and unity among their inhabitants. They stand as a testament to a civilization's ability to thrive in harmony with its environment while maintaining strong social bonds and cultural practices.
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However, in today's rapidly modernizing world, the relevance of longhouses is being challenged. A crucial question emerges: Who among the Dayak still dreams of living in these timeless structures, and how can their essence be preserved or adapted to fit modern lifestyles?
Munaldus, a key figure in Credit Union Keling Kumang (CUKK), is leading a groundbreaking research initiative to answer this question. His research seeks to gauge the interest and willingness of the Dayak community to revive longhouse living, not merely as a romantic nod to the past but as a functional and thriving way of life in the present. This initiative could reshape how longhouses are perceived and utilized, bridging tradition with modern needs.
The Cultural Significance of Dayak Longhouses
Historically, longhouses have served as the cornerstone of Dayak communal life, particularly among the Iban tribe in Sarawak, Malaysia. These structures are more than physical shelters; they are vibrant hubs of social interaction and mutual support, fostering a sense of belonging and interdependence. Each family enjoys private space within a collective framework, reflecting a balance between individuality and community.
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In West Kalimantan, longhouses such as the one in Tapang Sambas, built by members of CUKK, have adapted to modern contexts. Measuring 63 meters in length and featuring 20 rooms, this longhouse integrates traditional design with contemporary elements, offering options like non-AC and AC rooms. Such adaptations demonstrate the potential of longhouses to remain relevant while preserving their cultural essence.
Research Goals and Potential Impact
Munaldus’s research aims to uncover the viability of longhouse living in today’s context. This includes understanding the community's interest, the practicality of modernized designs, and the long-term sustainability of such initiatives. If the research reveals strong interest, CUKK plans to replicate and expand the concept, drawing inspiration from the Sarawak model while tailoring it to the unique needs of the Dayak in West Kalimantan.
The study will delve into:
- Design Adaptations: Exploring how traditional elements can blend with modern amenities to create durable, comfortable, and culturally authentic longhouses.
- Social Dynamics: Assessing how longhouse living could strengthen communal bonds and cultural identity in an era of increasing individualism.
- Economic Accessibility: Developing financial models, such as home loan systems, to make longhouses an accessible option for families.
This research is not just about preserving a tradition; it is about reinvigorating a way of life that nurtures community, resilience, and cultural pride. By integrating longhouse traditions with modern living standards, the initiative could set a new benchmark for cultural preservation in contemporary society.
The Broader Implications
The findings of this research will have far-reaching implications. They could influence housing policies, inspire similar initiatives across Borneo, and highlight the importance of adapting heritage structures for modern use. Moreover, the study could serve as a blueprint for other indigenous communities striving to balance tradition with progress.
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In Tapang Sambas, the existing longhouse exemplifies the potential of such efforts. Managed by CUKK members, its construction showcases a harmonious blend of selected wood and modern materials, emphasizing sustainability and cultural authenticity. This approach could guide future projects in reimagining longhouses as both homes and symbols of Dayak identity.
Through this research, Munaldus and CUKK aim to revive the Dayak longhouse not as a relic of the past but as a vibrant, living tradition. By doing so, they hope to empower the Dayak people to embrace their heritage while addressing the evolving challenges of the modern world. The longhouse could once again become a testament to the strength, unity, and ingenuity of the Dayak community—an enduring legacy for generations to come.
-- Masri Sareb Putra
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